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By
Ruth Paxson
Edited
by Terri White
Christ Jesus was made like us so that we might be made like Him. In the
incarnation, there was the union of Deity with humanity that in
regeneration there might be the union of humanity with Deity. When the
Holy Spirit begat in the believer a new nature, He opened the door to a
living, organic union between Christ and the Christian which will exist
through the ages upon ages to come. Christ and the Christian are
eternally one. The exalted Christ lives now to bestow upon us in all of
His fullness His own triumphant, joyous, holy Life.
To be a Christian is nothing less than to have the glorified Christ
living in us in actual presence, possession and power. It is to have Him
as the Life of our life in such a way and to such a degree that we can
say even as Paul said, "For
me to live is Christ" (Philippians
1:21). To be a Christian is to grow up into Christ in all things; it is
to have that divine seed which was planted in our innermost spirit
blossom out into a growing conformity to His perfect life. To be a
Christian is to have Christ the Life of our minds, our hearts, our
wills, so that it is Christ thinking through us, loving through us,
willing through us. It is increasingly to have no life, but the Life of Christ within us filling us with ever increasing measure.
But I can hear some modern Nicodemus say, "How can these things
be? How can I live such a life in my home where I receive no
sympathy nor help, but rather ridicule and scoffing, and where I have for
so long lived a sinful and a defeated life? How can I live a truly
consistent Christ-life in my social circle where there is scarcely a
person who ever gives Him a thought and where His name is never
mentioned? How can I live 'in the Spirit' in a place of
business where I am surrounded by those living altogether 'in the
flesh' and where the very atmosphere seems surcharged with evil?
How can I even learn to live the life more abundant when my membership
is in a thoroughly worldly church where little is given to feed and
strengthen my spiritual life?"
As we are in Christ in the heavenlies, so is He in us on earth. Christ in
us can live this Life anywhere, and that is what He longs to do. This
truth our Lord gave in His last conversation with His disciples on
earth. He had told them that He was going away from them, and they were
wondering how they could ever be true disciples apart from Him. The
burden of this last conversation was to assure them He would be with
them in a Spiritual presence far more real and vital than the relationship they had with Him up to
that time. The same Life that was in Him as the Vine would flow through
them as branches. "I
am the vine, you are the branches: He that abides in me, and I in him,
the same brings forth much fruit: for without me you can do nothing"
(John 15:5).
It was likewise the burden of our Lord's high priestly prayer on that
last night. "I
in them, and You in Me, that they may be made perfect in one; that the
world may know that You have sent Me, and have loved them, as You have
loved Me. And I have declared unto them Your name and will declare it:
that the love wherewith You have loved Me may be in them, and I in them"
(John 17:23, 2).
"I
in them" - these three simple, but significant
words close the prayer with that little inner circle in which He
breathed forth the passionate desire of His heart for His own on down
through the ages. Now, as well as then, it is the consuming desire
of Jesus Christ to reincarnate Himself in the Christian.
The apostle Paul in the revelation given him laid hold upon this
precious, glorious truth and it is woven into the warp and woof of his
experience, his preaching, and his missionary service. "Christ
lives in me" was the very acme of his
personal spiritual life.
Galatians 2:20, "I have been crucified with Christ; and it is no longer I that live, but
Christ lives in me: and the life which I now live in the flesh I live
in faith, the faith which is in the Son of God, who loved me, and gave
Himself up for me."
Philippians 1:21, "For
to me to live is Christ."
"Christ lives in me" so that
"To
me to live is Christ" - there was nothing
beyond this for Paul. Having the glorified Christ as his very life was
all-inclusive in Paul's spiritual experience. This to him was life on
the highest plane.
"Christ
in you" was the heart of his message to the
churches. It rang out with clarion clearness in all Paul's teaching and
preaching. A cross section from any of Paul's epistles would reveal this
truth written in capital letters.
Colossians 1:27, "To
whom God would make known what is the riches of the glory of this
mystery among the Gentiles; which is Christ in you, the hope of
glory."
"Christ
in you" was the very passion of his
missionary service. Paul might employ different methods in his service
for God, he might be all things to all men; but the end, the aim, the
goal of it all was just one thing with him - that Christ Jesus Himself
might be formed in each one who heard the Gospel message.
Galatians 4:19, "My
little children, of whom I travail in birth again until Christ be formed
in you."
To be a Christian is to accept Christ as Savior and
Lord. But there is one step more: it is to awaken
to the reality that Christ is already our Life.
As
the works within the watch are the real life of the watch, so the Lord
Jesus within the believer is the Real Life of the believer.
The
Christian life is not merely a converted life, nor even a consecrated
life, but it is a Christ-Life. Christ is the Christian's center;
Christ is the Christian's circumference; Christ is all in between. As
Paul has put it "Christ
is all and in all."
The spiritual history of a believer could be written in two phrases,
"You in me" and "I in you." In God's reckoning, Christ
and the believer have become one in such a way that Christ is both in
the heavenlies and upon earth, and the believer is both on earth and in
the heavenlies. The Church without Christ is a Body without a Head;
Christ without the Church is a Head without a Body. The fullness of the
Head is for the Body and the Body is "the
fullness of Him that fills all in all"
(Ephesians 1:23).
Colossians 2:9-10, "For
in Him dwells all the fullness of the Godhead bodily, and in Him you
are made full, who is the head of all principality and power."
Ephesians 1:22-23, "And
He put all things in subjection under His feet, and gave Him to be head
over all things to the church, which is His body, the fullness of Him
that fills all in all."
Could God tell us more clearly that in His divine purpose He means for
the fullness of Christ to be the fullness of the Christian -- NOW? It is a
staggering thought! Many
Christians are walking around trying to make Jesus Lord and bring Him near.
The fact is that God the Father made Him Lord! All we can do is awaken
to righteousness, not make him, crown him, or anything! All
we can do is acknowledge the TRUTH. To confess is to
say what is already eternal reality;
it is not making something true, nor creating reality.
As
a result of what is already true of the believer -- that it is Christ's Life in us
-- people see Him in us and are drawn to Him in faith and love. It is such a oneness of Life that one's human personality is but a vessel
in which the beauty, holiness and glory of the Lord Jesus shine forth in
undimmed transparency.
See
also: www.ChristAsUs.com
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